Mondain

(1) Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members? (2) You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. (3) You ask and do not receive, because you ask amiss, that you may spend it on your pleasures. New King James Version   Change your email Bible version  This is vital because we find ourselves living in a culture that is coming apart at the seams because each individual wants to execute his desires. James tells us what happens when individuals begin to do this.  His basic question to the Christian is, "Are we going to submit to God or to our desires for pleasure?" Pleasure here does not mean "fun," as when one goes to an amusement park. James is talking about the desire that normally arises within an individual, who must make the choice of whether or not he is going to follow through and gratify himself by fulfilling that desire. So pleasure here means "that which gratifies."  He is saying to us that, if we seek our desires, then we had better understand that life will be filled with conflict. Why? Because everybody else is doing the same thing. Their desires are likely different from ours, and so our desires runs headlong into their desires, producing arguments, struggle, strife, and war over whose desire is going to be fulfilled. When people do what is right in their own eyes, rather than submit to the central authority, desires will crash into each other, creating conflict. It does not matter whether that central authority is the family, the culture, or God's Word!  This is happening constantly, but God has a solution. It is not easy. The solution is that each son of God bears the responsibility to govern himself, by faith, within the framework of His laws, His principles, His traditions, and the examples that He gives in His Word. We have to submit to these things.  John 8:32 declares that the truth sets us free, but it will never set anyone free unless it is submitted to. Truth is good only as it is used, so a person must submit to it. Inevitably, differences will arise on what things should be done or how they should be done. But God has a way of resolving these problems if we will submit and not succumb to impatience—if we do not force our will and thus force conflict.

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Forked_2  ...

...The trying of our faith seems to be happening a great deal. Our faith is being tested, but it produces patience or puts patience to work. This verse suggests that the trials, of and by themselves, do not produce spiritual maturity. In fact, they may turn people bitter or cause them to be envious, jealous of others who do not seem to have any trials, sailing right through life without problem. It can be difficult to see the contentment of others when we feel as if we have the weight of the world on our shoulders, or we are burdened with sorrows, we are perhaps sick, a family member is giving us problems, or we are about to lose our jobs. Under such a strain, it would be easy to become bitter.  Did Jonah's trial produce a great deal of patience in him? At least at first, he was angry with God. His is a good example of trials, of and by themselves, not producing good things, particularly spiritual maturity. It is faith plus the test plus patience that complete the process of coming to holiness, because that is what the trial is designed to do. The trial of our faith is to bring us to holiness, but if we lack patience, the process is going to be short circuited.  The natural reaction to trials is to want to escape them, and that is understandable. But God says, "No, don't do that. Patiently bear with Me. Let Me work out what I want to accomplish through this trial." Our job is to let our faith produce patience. While bearing with it, what are the patient expending their energies on? They are straining against the self, for that is where the real burden lies. ...

 ... (1) Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members? (2) You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. (3) You ask and do not receive, because you ask amiss, that you may spend it on your pleasures. New King James Version   Change your email Bible version  This is vital because we find ourselves living in a culture that is coming apart at the seams because each individual wants to execute his desires. James tells us what happens when individuals begin to do this.  His basic question to the Christian is, "Are we going to submit to God or to our desires for pleasure?" Pleasure here does not mean "fun," as when one goes to an amusement park. James is talking about the desire that normally arises within an individual, who must make the choice of whether or not he is going to follow through and gratify himself by fulfilling that desire. So pleasure here means "that which gratifies."  He is saying to us that, if we seek our desires, then we had better understand that life will be filled with conflict. Why? Because everybody else is doing the same thing. Their desires are likely different from ours, and so our desires runs headlong into their desires, producing arguments, struggle, strife, and war over whose desire is going to be fulfilled. When people do what is right in their own eyes, rather than submit to the central authority, desires will crash into each other, creating conflict. It does not matter whether that central authority is the family, the culture, or God's Word!  This is happening constantly, but God has a solution. It is not easy. The solution is that each son of God bears the responsibility to govern himself, by faith, within the framework of His laws, His principles, His traditions, and the examples that He gives in His Word. We have to submit to these things.  John 8:32 declares that the truth sets us free, but it will never set anyone free unless it is submitted to. Truth is good only as it is used, so a person must submit to it. Inevitably, differences will arise on what things should be done or how they should be done. But God has a way of resolving these problems if we will submit and not succumb to impatience—if we do not force our will and thus force conflict.

https://github.com/coding/koding#koding...

 ... https://github.com/SAP/ui5-server/pull/239  

strike

crossing the picketline

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The cave is very dark because there is little light inside it and hardly seen the objects. There are some chained people on their necks as well as feet, these chained people cannot move easily. Similarly, there is also another world out of the cave world, but between these two worlds, a wall is raised. On the wall, many other people move with different things on their hands and their shadows fall in the cave world. The people inside the cave cannot raise their head completely so that they can only see the shadows like illusion, which they believe, as real but it is just their illusion.  In the outer world, there is light and everything is clearly visible. If one of the chained people is released from the cave world, and if he is taken to the outer world he cannot see anything at first because his eyes dazzle in the light. But if he stays in the outer world, slowly and gradually he begins to identify everything and he becomes to realize that the outer world is the real world and the cave world is the unreal world. He becomes gratified with himself and remembers the other people in the cave. He gives pity and sympathy over the cave people who are lost in darkness. He thinks that it is better to be the slave in the outer world rather than being the king inside the cave. Even though, he does not want to go back to the cave world, his eyes dazzle more if he is taken back to the cave world, and he can’t count anything inside darkness. If he attempts to persuade the people inside the cave saying that the outer world is the real world, and the cave world is unreal, his ignorant friends kill him.  The allegory of the cave has also allegorical meaning because so many symbolic suggestions are used in this writings. The dark cave symbolically suggests the contemporary world of ignorance and the chained people symbolize ignorant people in this ignorant world. The raised wall symbolizes the limitation of our thinking and the shadow symbolically suggest the world of sensory perception which Plato considers an illusion. In his opinion, the appearance is false and reality is somewhere, which we cannot see. Plato as an ideal philosopher says that the appearing world is just the imitation or photocopy of the real world. The shadows represent such photocopy and, the reality is possible to know with the spiritual knowledge. The chains symbolize our limitation in this material world so that we cannot know the reality to know reality; we have to break the material world. The outer world of the light symbolically suggests the world of spiritual reality, which we achieve by breaking the chains that are used to tie us. The dazzling of our eyes for the first time symbolizes difficulty of denies the material world. The second time dazzling of the eyes symbolizes our difficulty to accept ignorance after knowing the reality. Hence, in allegory of the cave Plato has given a criticism over our limited existence in the material world.  In Allegory of the cave, Plato has also described about our perception. He says that there are two types of perception: sensory perception and spiritual perception. Sensory perception is the world of appearance, which we perceive, with the help of our sensory organs. For this, world is the world of illusion. It is the world of shadows so in Plato’s view it is the world of falsehood. The reality or truth is impossible to perceive with our senses, it is possible through spiritual perception, which is divine enlightenment. Spiritual perception is possible when we reject the world of sensory perception so until and unless we break all the material chains we do not get spiritual perception. It is the ideal philosophy of Plato and his spiritual perception as an ideal concept.  Plato also talks about true education or true philosophy. In his opinion education is the process of learning spiritual knowledge so he even calls true education as true philosophy. He says that the learning power is the world of becoming and education is the process of learning called world of being. In other words, what Plato says is that each and every individual is given the learning power in to his soul by the divine so that our learning process differs from one another. A man can learn up to a certain limit and after the limitation is crossed, he cannot learn more. This concept of learning process differs from one another. Contemporary professors of education who believed that there is not predetermined, rejected this concept of learning process that true education is the spiritual enlightenment, which we learn from the heart. It is also called true philosophy, which has certain qualities. A true philosophy is able to make the difference between truth and falsehood, right and wrong as well as justice and injustice. More over true philosophy makes a person spiritually illuminated so that he is not concerned with the material world.  Plato also talks about an ideal state, which is a utopian world. In an ideal state, there is equality amo

I am using Flask-Misaka.https://github.com/singingwolfboy/flask-misaka

{{data|markdown}} in html and initializing the app using:
Misaka(app, fenced_code=True, tables=True, footnotes=True, toc=True,space_headers=True)

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Because a person is justified only through faith in Jesus Christ. Through this means and this means only, a person is declared righteous or innocent of sin. Thus, if one does not take advantage of its availability, the availability itself is of no value. Faith in Jesus Christ and His message is what is important about this way of life. Paul makes a definitive statement regarding obedience following justification by faith in verses 17-18. The thing that he destroyed through faith and repentance was his former way of life with its mountain of sin accumulated during his unconverted life before justification. Paul was determined not to return to that sinful way. To do this, he had to live to God (verse 19), that is, to obey God's laws so that he would not sin and therefore bring to naught his justification through Christ's sacrifice...

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fasting

Gospel Matthew 9:9-13 Those who are well do not need a physician; I desire mercy, not sacrifice. As Jesus passed by, he saw a man named Matthew sitting at the customs post. He said to him, “Follow me.” And he got up and followed him. While he was at table in his house, many tax collectors and sinners came and sat with Jesus and his disciples. The Pharisees saw this and said to his disciples, “Why does your teacher eat with tax collectors and sinners?” He heard this and said, “Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, I desire mercy, not sacrifice. I did not come to call the righteous but sinners.”

Archangel Michael leads an angelic "Legion of Light" in the spiritual world. He also has his own Legion of Light here on...
Posted by Archangel Michael & The Legion of Light on Tuesday, March 4, 2014

">"Jeg tror at hvis det innbrenning, så faktisk terroristene vunnet, fordi det er det de ønsker å oppnå. De ønsker å oppnå å fremstå som representanter for islam. Jeg tror at de representerer noen som forvrenger budskapet på samme måte som jeg tror som heks brenning var også knyttet til kirken, men er ikke representative for den kristne tro, at man brente hekser eller hadde inkvisisjonen tidligere. Dette er noen som bruker religion på en måte å legitimere vold, legitimere sitt syn på samfunnet. det er ikke representant, og vi må aldri falle i grøfta for å gå med den. "Asceticism comes from the Greek word askesis, meaning "exercise, training, practice." Ascetics renounce worldly pleasures that distract from spiritual growth and enlightenment and live a life of abstinence, austerity and extreme self-denial. Asceticism is common in Hinduism, Jainism, Buddhism, Judaism, and Islam. Asceticism is not to be confused with Stoicism. Stoics believed that holiness can reside only in the spiritual realm, and all physical matter is evil. Ascetics do not necessarily believe that the flesh is evil, but they do go to great lengths to deny the flesh in order to transform the mind or “free” the spirit. Historically, asceticism has involved fasting, exposing oneself to heat or cold, sleep deprivation, flagellation, and even self-mutilation. Asceticism is usually associated with monks, priests and yogis.Followers of Christ are told to deny self (Luke 9:23), but asceticism takes this command to an extreme. The Bible never suggests that a Christian should purposely seek out discomfort or pain. On the contrary, God has richly blessed us “with everything for our enjoyment” (1 Timothy 6:17). The Bible warns of those who “forbid people to marry and order them to abstain from certain foods” (1 Timothy 4:3); thus, it is erroneous to believe that celibates who abstain from certain foods are “more holy” than other people. We are under grace, not under the law (Romans 6:14); therefore, the Christian does not live by a set of rules but by the leading of the Holy Spirit. Christ has set us free (John 8:36). In many cases, the ascetic practices self-denial in order to earn God’s favor or somehow purge himself from sin. This shows a misunderstanding of grace; no amount of austerity can earn salvation or merit God’s love (Ephesians 2:8-9).Gospel Matthew 9:9-13 Those who are well do not need a physician; I desire mercy, not sacrifice. As Jesus passed by, he saw a man named Matthew sitting at the customs post. He said to him, “Follow me.” And he got up and followed him. While he was at table in his house, many tax collectors and sinners came and sat with Jesus and his disciples. The Pharisees saw this and said to his disciples, “Why does your teacher eat with tax collectors and sinners?” He heard this and said, “Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, I desire mercy, not sacrifice. I did not come to call the righteous but sinners.”

7 Year Tribulation

7 Year Tribulation
Gospel Matthew 9:9-13 Those who are well do not need a physician; I desire mercy, not sacrifice. As Jesus passed by, he saw a man named Matthew sitting at the customs post. He said to him, “Follow me.” And he got up and followed him. While he was at table in his house, many tax collectors and sinners came and sat with Jesus and his disciples. The Pharisees saw this and said to his disciples, “Why does your teacher eat with tax collectors and sinners?” He heard this and said, “Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, I desire mercy, not sacrifice. I did not come to call the righteous but sinners.”

Bug animation I made as a test for our short film

Bug animation I made as a test for our short film
God's way requires constant vigilance. "Watch and pray always," Jesus says. Our guard has to be up against deception all the time. We have to have our antennas out, making sure that what we hear is true. Thus, if we become deceived, whose fault is it? Is it God's or ours? God says, "Take heed to yourself." He has shown us the way to live. He has revealed it to us. He has left nothing hidden that we need to know. So whose fault is it, if we get tripped up? We are not going to be able to accuse God of it. So who is left? We are.

Sam

https://github.com/octocat/Spoon-Knife/pull/642

cows

https://github.com/features/hostinghttps://github.com/kingclowndean/https-github.com-features-hosting.git

Feast mine eye

John 7:1-2, 10, 25-30

1After this Jesus went about in Galilee; he would not go about in Judea, because the Jews sought to kill him. 2Now the Jews' feast of Tabernacles was at hand. 10But after his brothers had gone up to the feast, then he also went up, not publicly but in private. 25Some of the people of Jerusalem therefore said, "Is not this the man whom they seek to kill? 26And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ?27Yet we know where this man comes from; and when the Christ appears, no one will know where he comes from." 28So Jesus proclaimed, as he taught in the temple, "You know me, and you know where I come from? But I have not come of my own accord; he who sent me is true, and him you do not know. 29I know him, for I come from him, and he sent me." 30So they sought to arrest him; but no one laid hands on him, because his hour had not yet come.



fear not

wolf...

7 Year Tribulation

7 Year Tribulation
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circumstance

https://github.com/kingclowndean/Fork-Spoon.git

・😛

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Genesis 1:26-31

(26) Then God said, "Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth." (27) So God created man in His own image; in the image of God He created him; male and female He created them. (28) Then God blessed them, and God said to them, "Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth." (29) And God said, "See, I have given you every herb that yields seed which is on the face of all the earth, and every tree whose fruit yields seed; to you it shall be for food. (30) Also, to every beast of the earth, to every bird of the air, and to everything that creeps on the earth, in which there is life, I have given every green herb for food"; and it was so. (31) Then God saw everything that He had made, and indeed it was very good. So the evening and the morning were the sixth day. 

...God placed them in Eden and instructed them on their responsibilities. He then purposefully allowed them to be exposed to and tested by Satan, who most definitely had a different set of beliefs, attitudes, purposes, and character than God. Without interference from God, they freely made the choice to subject themselves to the evil influence of that malevolent spirit. That event initiated the corruption of man's heart. Perhaps nowhere in all of Scripture is there a clearer example of the truth of I Corinthians 15:33: "Evil communications corrupt good manners."  Comparing our contact with Satan to Adam and Eve's, a sobering aspect is that God shows they were fully aware of Satan when he communicated with them. However, we realize that a spirit being can communicate with a human by transferring thoughts, and the person might never know it! He would assume the thoughts were completely generated within himself.  Following their encounter with the evil one, "the eyes of both of them were opened, and they knew that they were naked" (Genesis 3:7). This indicates an immediate change in their attitudes and perspectives. It also implies a change of character from the way God had created them, as they had indeed willingly sinned, thus reinforcing the whole, degenerative process.  This began not only their personal corruption but also this present, evil world, as Paul calls it in Galatians 1:4. All it took was one contact with, communication from, and submission to that very evil source to effect a profound change from what they had been. The process did not stop with them, as Romans 5:12 confirms, "Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned." Adam and Eve passed on the corrupt products of their encounter with Satan to their children, and each of us, in turn, has sinned as willingly as our first ancestors did.  When we are born, innocent of any sin of our own, we enter into a 6,000-year-old, ready-made world that is permeated with the spirit of Satan and his demons, as well as with the evil cultures they generated through a thoroughly deceived mankind. In consequence, unbeknownst to us, we face a double-barreled challenge to our innocence: from demons as well as from this world.  Six thousand years of human history exhibit that we very quickly absorb the course of the world around us and lose our innocence, becoming self-centered and deceived like everybody else (Revelation 12:9). The vast majority in this world is utterly unaware that they are in bondage to Satan - so unaware that most would scoff if told so. Even if informed through the preaching of the gospel, they do not fully grasp either the extent or the importance of these factors unless God draws them by opening their eyes spiritually (John 6:44-45).

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https://github.com/kingclowndean/Fork-Spoon.git

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